The precious possession of a man is diligence. — Proverbs 12:27

Do you like what you do? According to recent surveys, most Americans don’t. Most of us are unhappy and wishing we were somewhere else. Some of us are lazy. Others are unchallenged. Some can’t get along with our co-workers. Others have a mean boss or feel under-appreciated for all they do.

In truth, understanding our relationship to work is a fundamental life-question, and if we’re not happy with what we do, this might be a red-flag for some self-examination. Why? Because work, or what we do, encapsulates much more than what we do for a paycheck and therefore speaks more about who we are as human beings than just who we are as employees.

Sure, most of us go to work to earn a living. But, It’s also work to get out of bed, it’s work to exercise, to eat right and keep ourselves fit. It’s work to keep a house clean, to care for infants and teenagers, to love our husband or wife, it’s work to come up with fresh ideas, to keep up with our studies, to go to church, to pray, to volunteer in our community, and so on.

Understanding our relationship to work runs as deep as understanding our relationship to God, to our spouse, our children, or others who matter to us. Because, just like marriage, childbirth, etc., work is seated deep within our psyche and our history. The concept of work is sewn within the fabric of life’s purpose and meaning.

In the Bible, the first thing we read about God doing is work. When he speaks, he does so with a view towards productivity. Through his creative energy, he produces for us light, the earth, the sea, plants, animals, humans–all with a similar reproductive or utilitarian end. They’re meant to work for something. The first commission he gives to man is to work, to cultivate and maintain Eden, his home. Everything has its purpose, and our purpose is typically exercised through work.

The Bible has a lot to say about our relationship to work:

Are you one of those who feels unappreciated at your job (outside or inside the home), like no one understands your value or properly rewards you for what you do? There are lots of passages where God defends equal work for equal pay. And, God does care about justice in the workplace. But, he also cares about your attitude and your sense of duty. God says that it’s better to be a nobody with a job than to be unemployed with no one around to challenge your superiority (1). And, he says that, ultimately, he’s the one you should be working for; he’s the one you should seek your rewards and recognition from (2).

Work produces. Idleness, believe it or not, destroys (3). Idleness is rampant in our culture of electronic self-worship and passivity. When we have nothing to do for an extended period, our love turns inward and our judgment turns outward (4). When we aren’t producing anything, we’re more apt to tear down and, worse-case scenario, to even lose the life and gifts God meant for us to put to good use in the first place (5).

You’ve heard all the stories of people who win the lottery only to end up in bankruptcy, broken relationships, and even death? God says that “the precious possession of a man is his diligence” (6). There needs to be an appreciation between what we have and how much work was done to produce it. Otherwise, we disintegrate into selfishness, and what we do have has no meaning; we incessantly crave and desire and are left with nothing (7).

Now some of you Bible scholars are shouting at your screen, trying to remind me that God gives us our most precious possession, our eternal relationship with Him, through his grace and not our own work. This is indeed true. But, God’s grace, while given freely, is the result of the finished work of his son, and we’ll have no true job satisfaction in life without–in appreciation of the cost that was paid for this free gift–following the same work-ethic Jesus did while on earth.

Essentially, when we accept the rewards of Christ’s work, we do so by signing a new job application. God becomes our new boss. He has already paid us the highest of salaries, and promises to energize us to do so many things we could never do on our own (8). But, ultimately, he expects us, through his power and guidance, to be productive–to help him reproduce in others what he has produced in us.

If you’re feeling disgruntled with your job, with the effort you produce, with your place in life, ask yourself this question: What are you working for? Is it to produce a living, a regular paycheck, food on the table, shoes for the kids? This is right to do. But, you shouldn’t work just to produce a living, but to produce a life–not just for yourself or your own sense of purpose, but for the lives of those around you. That’s really what you were created for.

God says that by working hard, we should remember those in need, whether, physical, or spiritual (9). He says that a person should “labor, performing with his own hands what is good, so that he will have something to share with one who has need” (10).

Our relationship to work, then, has everything to do with how we work on our relationships. What if we applied the following as a work ethic, both on the job, and in life itself?

“Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle. Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder. Help needy Christians; be inventive in hospitality. Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody. Don’t hit back; discover beauty in everyone. If you’ve got it in you, get along with everybody” (11).

Tell me that the work described above wouldn’t produce a reward that is miles beyond your measly expectations of a fair paycheck and proper recognition in your career or vocation. It would both exhaust you and help you sleep more soundly at night. It would produce in you and others a life of purpose and meaning.

Whether you’ve noticed it or not, God’s sign has been placed in the window of your life all this time:

“Help Wanted.”

What are you ready to do for him?

(1).   Proverbs 12:9
(2).   Ephesians 6:5-8; Hebrews 6:10-12
(3).   Proverbs 18:9
(4).   I Timothy 5:13-18; Proverbs 26:16
(5).   Luke 19:20-26
(6).   Proverbs 12:27
(7).   Proverbs 13:4; 21:25-26
(8).   Philippians 2:12-13
(9).   Acts 20:35
(10). Ephesians 4:28
(11). Romans 12:9-18

(Originally written just prior to the 4th of July)

Jean Valjean was “a very dangerous man.”

That was the description written about him on the yellow passport he carried. After nineteen years of horrible imprisonment for the small crime of stealing a loaf of bread, he was set free. But, although now outside the prison walls, he knew he was still a prisoner, and the paper he carried proved that to all he encountered.

Upon his arrival at a certain French village, he stopped at an inn and was rejected–the innkeeper was alerted that he was an ex-convict. He left the inn, and children followed, throwing stones at him. Even the local jailer rejected him, saying he’d need to be arrested again to find any lodging there. Finally, to his astonishment, he was received by the local Bishop, the Monseigneur Bienvenu. The Bishop gave him hot food on silver plates and a warm place to sleep.

But, even after this kindness Valjean was no less hardened. His long imprisonment had sealed his hatred for this society, this world, and he trusted no one. So, in the middle of the night, he left, after stealing the Bishop’s precious silver plates.

In the morning, the Bishop answered a knock at his door to find Valjean, bound in chains, in the custody of the local police who had caught him with the stolen silver. Breaking his parole, he would certainly be taken back to prison. This time, for life.

“Ah, there you are!” said the Bishop, looking toward Jean Valjean. “I am glad to see you. But I gave you the candlesticks also, which are silver like the rest, and would bring two hundred francs. Why did you not take them along with your plates?”

Jean Valjean opened his eyes and looked at the Bishop with an expression which no human tongue could describe. As the police released him and left, he felt like a man who is just about to faint.

The Bishop approached him, and said, in a low voice, “Forget not, never forget that you have promised me to use this silver to become an honest man.” Jean Valjean, who had no recollection of this promise stood confounded. The Bishop had laid much stress upon these words as he uttered them. He continued solemnly:

“Jean Valjean, my brother, you belong no longer to evil, but to good. It is your soul that I am buying for you. I withdraw it from dark thoughts and from the spirit of perdition, and I give it to God!” *

***************

The story of Jean Valjean is about human bondage and freedom, which those of us in the United States are reminded of as we celebrate our Independence Day. But, this story goes beyond the important ideas of the civil freedoms we enjoy in our Constitution. We are right to celebrate our civil freedoms. We are indeed privileged to live in a society where we are generally free from the tyranny of Kim Jong-il’s North Korea, Stalin’s U.S.S.R., or Hitler’s Germany.

We are free to worship, we have freedom to speak our minds, to live where we like, etc. But, there are other tyrannies that can imprison us, aren’t there?–prejudice, hatred, selfishness, guilt, depression, recklessness, etc. To the eyes of others, we may seem to be perfectly free human beings, but still, like Valjean, we may walk in hopeless bondage.

But, if we are free to do what we like, why do we still walk in chains? Well, sometimes these chains are placed on us by others. A young child might be unmercifully teased in the school yard, a woman may spend years verbally and physically abused by her husband, an accomplished man may be passed over time and time again for a promotion because of the color of his skin. Our world can be most cruel, and often, due to circumstances beyond our control, we find ourselves trapped in prisons from which we cannot escape.

Sometimes our bondage is of our own making. Jean Valjean certainly understood that his initial imprisonment was of his own doing. And, originally, his sentence was only 5 years. It was only after multiple escape attempts that it was lengthened to 19 years. In these cases we understand that freedom isn’t just about what we choose to do, it is also about what consequences result from our actions. A man may be free to drink as much alcohol as he desires, but if his drinking leads to addiction, divorce, a lost and lonely life and perhaps even death, is he really free in his freedom?

We are only free when our choices lead to a freedom that transcends human choice. I think this goes back to the premise I mentioned in a previous blog, that Life is Relationship. If life is relationship, then the ultimate freedom we could ever hope for is to be found when our choices move beyond our right to our own autonomy, to a life bound by the mandates of true relationship. To a life of freedom that comes from divine grace.

Jean Valjean was a hard man, rejected and forgotten by most of society. This Bishop not only welcomed him with food and rest, but purchased his soul for God with the gift of reprieve from a return to prison, and with the wealth of silver to start his life anew. With this kindness, Valjean was now compelled to live his life for others, not out of harsh condemnation, but because of a freedom received that he in no way deserved.

As a follower of Jesus Christ, I find myself compelled to live according to this same freedom. It is said that “there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.” **

Did you know that, in a nutshell, freedom was the main thrust of Jesus’ mission here on Earth? He came to “proclaim freedom for the prisoners…to release the oppressed.” He provided a release for people from the bondage of their own circumstances, self-inflicted or otherwise–he restored relationships, he fed the hungry, he healed the sick. He taught people how to live a life beyond their own selfish choices so they could enjoy life to the full.

This is the freedom God wants for us all. Yes, he wants us to be free from all that binds us. But, he ultimately wants us to be free for one another. So, like the moment you commit yourself to your spouse in marriage, forsaking all others, only to find the freedom that comes from love and family, God wants us to bind ourselves up in his love, and commit our lives to following him.

Some have said that none of us are truly free unless we have been liberated. The Bishop had been liberated by Christ’s example and therefore liberated Valjean, and Valjean liberated many in return. Valjean left the Bishop that morning and devoted his life to seeking all that was good and to helping his fellow man. He was still pursued by those who would condemn and imprison him, but he lived for the sake of the poor and the oppressed, and was forever free of his slavery to hopelessness and hatred by that one small act of grace. Freely he received. Freely he gave.

Have you been liberated by grace? What will you choose to do with it?

Is this not the fast which I choose, to loosen the bonds of wickedness, to undo the bands of the yoke, And to let the oppressed go free and break every yoke? Is it not to divide your bread with the hungry and bring the homeless poor into the house; When you see the naked, to cover him; And not to hide yourself from your own flesh?…If you remove the yoke from your midst, the pointing of the finger and speaking wickedness–then your light will rise in darkness and your gloom will become like midday. And the LORD will continually guide you, and satisfy your desire in scorched places, and give strength to your bones; You will be like a watered garden, and like a spring of water whose waters do not fail. ***

On this Independence Day, I am proud to be an American. But, most of all, I am humbled to be free to live for God…and for you.

* This combination of paraphrase and direct quotation is taken from the novel, “Les Miserables” by Victor Hugo.
** Romans 8:1-2
*** Isaiah 58:6-7,9b,10b-11